Do you know about Fiske?

Started by professional genealogist Arthur D. Fiske, the Fiske Genealogical Foundation and Library is housed in Seattle’s “Pioneer Hall” just at the end of Madison Street on the west shores of Lake Washington.

I was lucky enough to learn about the Fiske Foundation by word of mouth. I visited the library one day early in my research, and Gary Zimmerman was a great help to me with WorldCat and other research. Since then, I have been receiving the quarterly newsletter, a fantastic resource.

Begun by Arthur Fiske in 1971 (as the Fiske Genealogical Center), today’s Foundation cites these major goals:
-to provide on-going education in genealogical research techniques.
-to build a library of genealogical materials not readily available, especially for those townships east of the Mississippi River.

In addition to an extensive library, Fiske offers a series of classes. Winter 2012 classes begin January 25, and cover many different topics, including (but not limited to): Advanced Search of WorldCat, American Catholic Records, Methodist Church Records, Homestead And Bounty Land Records and the National Archive, and an off-site visit to the University of Washington Library’s Seattle Campus Map Collection. Click here for a complete listing.

Interested in a little post-holiday shopping? They also have surplus genealogy books for sale!!

Is 2012 the end of the line?

2012 is here, and with it a host of dire prognostications about the end times, most recently in this Los Angeles Times article: Will the year 2012 be a game-changer?

What startles me, in researching 19th century Cleveland, is the number of game-changing religions afoot in Ohio’s Western Reserve.

Everyone, then and now, loves to make fun of the Millerites. Here is a picture of a round (8-sided) church built by the good people who followed William Miller, a preacher who foretold the end of the world by March 21, 1843, no wait, April 22, 1844, no wait, October 18, 1844 …

In 1833, construction began on a Mormon Temple (still standing) in Kirtland, Ohio, a little northeast of Cleveland, where many new revelations occurred, and Joseph Smith was named President.

It was also an era when Mary Baker Eddy founded the first Church of Christ, Scientist (1866 in Boston). According to the Encyclopedia of Cleveland History, General Erastus N. Bates “secured 2 rooms in a downtown building and formed a ministry based on the teachings of Mary Baker Eddy, founder of the Christian Science church.” Eddy writes in the preface to Science and Health: “The time for thinkers has come.”

In these 21st century times, we the people continue to explore spiritual frontiers.

Holiday cheer

Holiday cheer is a brown paper package tied up with string. Yesterday I was delighted to receive a parcel in the mail from my relatives in Germany. I could hardly wait to open it, and the contents did not disappoint — two books about Pfälzisch (Palatinate) living, one a cookbook, the other a guide to Palatinate life.

My relatives know me well. I sighed with happiness. At first glance, I worried about the cookbook. When Tante Inge tried to tell me how to make Käsekuchen many years ago, much suffered in the conversion from their measurements in grams to the American cups and tablespoons. Happily, however, the cookbook offers an English translation. Now I have everything in front of me, step-by-step instructions on making the traditional “Palatine stuffed pig’s stomach” and “Blood Sausage.” Phew!

The other book is a campy, cartoon-style guide to Pfälzisch variants (deviants?) on the art of German living. Dialect, sense of humor, and quirks brought to life by three characters: a pretzel roll, a wurst sausage, and a bottle of wine called Weck, Worscht & Woi. A perfect guide with which to ring in 2012. Danke vielmals, Familie!

German customs: first names

There seemed to be no rhyme or reason to the repetitive nature of first names in my German ancestry.

For example, I have ancestors named Johann and ancestors named Johannes. Both male. What’s the difference?

In the mid-19th century, just about everyone had the name Jacob or Philipp. The preponderance of Elisabethas, and Katherinas, and Margarethas is also striking. How did they tell one another apart?

Furthermore, if a baby died in infancy, why was the next one given the exact same name? I would not be inclined to name a child after one who had died. Call it superstition, or a painful reminder of unutterable grief, but in my 21st century reality, it seems a bad idea.

And why did I find Philipp Heinrich Handrich in the 1850 census under Henry Handrich. Why didn’t he go by his first name of Philipp?

Recently I came across a family genealogy write-up that referenced German first name “patterns.”

“The first son is named after the paternal grandfather.
The second son is named after the maternal grandfather.
The first daughter is named after the maternal grandmother.
The second daughter is named after the paternal grandmother.”

But that’s not all. Check out this article by Charles F. Kerchner, Jr., at 18th Century PA German Naming Customs. Apparently, until about the 1870’s, often every male in a family was named after the same saint (for example St. John, St. George, St. Philipp). Hence, it was generally their second first name by which they were differentiated. Kerchner also enlightens us on the difference between Johan and Johannes (Johan coming first refers to St. John. Johannes is the name John, and normally is the second first name.)

With enough information, this system could even offer clues to names of ancestors not yet uncovered.

Coming up: Carriage Symposium in Williamsburg

“Ruts, Roads, and Runabouts: 200 Years of Horse-drawn Transportation” is the title of an International Carriage Symposium to be held January 11-15, 2012 in Williamsburg, Virginia. The Carriage Association of America (CAA) and Colonial Williamsburg Foundation (CWF) are gathering together fourteen leading European and North American scholars to lend their expertise “on a wide variety of topics that touch on all aspects of horse-drawn transportation.” Follow this link to the brochure to learn about the many events being offered. The Carriage Association of America also has a web site packed with historical and current photos and great information.

History lightbulb

At a recent gathering of friends, I mentioned how much I was learning about the 19th century. Things I had never thought about before.

“Really, like what?” Whitney asked.

“Well, before Edison and the lightbulb, an inventor named Charles Brush invented the arc lamp. His lights were used to light Public Square in Cleveland back in 1874.”

“What about Thomas Edison? When did he invent the light bulb?”

I was in trouble then, because I wasn’t sure. Later, looking it up, I happened upon the Library of Congress Science Reference site, and the question: “Who invented electric Christmas lights?” (Tis the season) The answer: Thomas Edison, in 1880, when he strung electric lights around his Menlo Park research facility. Apparently, two years later his business partner Edward Johnson made a patriotic string of lights–red, white, and blue–to adorn his Christmas tree. Because such a novelty was exorbitantly expensive then, the tradition would not catch on for another four decades.

The Christmas tree, or Tannenbaum, is an especially German contribution to the American Christmas tradition. Also the decorations. The glass balls originated in the Thuringian region of modern day Germany. According to About.com German Christmas Ornaments, F.W. Woolworth made a fortune importing them in the 1880s. And the tinsel? Don’t even get me started on the tinsel. Once upon a time, though, it was made of actual silver, and brought a real sparkle to the candlelit trees.

Blacksmithing is “primal, raw and useful”

This morning I opened the Seattle Times to “Northwest Wanderings” article about a local blacksmith shop. Some nice pictures can be found at the Seattle Times web site. The forge is in Belltown, 2316 Second Ave. in downtown Seattle, and they are hosting an open house this weekend.
Friday: 5 to 9 pm
Saturday: 11 am to 6 pm
Sunday: noon to 5 pm

Just sayin’.

One thing leads to another

In writing about the 19th century, I am always on the alert for antiquated books. About a year ago at the Friends of the Library book sale, I crouched down overlong under the table to leaf through a box of neglected, musty tomes, a wine-colored, 12-volume set of The Works of Robert G. Ingersoll. I purchased only the last in the set, a compendium of speeches Ingersoll gave on topics such as “The Religious Belief of Abraham Lincoln,” “Tribute to Walt Whitman,” an address on “The Circulation of Obscene Literature,” and so on. I did not expect much enlightenment, merely a glimpse into the mindset and flavor of the times.

What a treasure! I have returned to this volume many times. The contents defy most stereotypes I held about the post-Civil War era, are thought-provoking and, in many instances, still contemporary. Included in the volume are several of Ingersoll’s addresses to banquets and clubs; apparently, he was a renowned, eloquent speaker, who dared people to abandon what I had assumed to be the hallmarks of the Victorian era — superstition and dogma. Why had I never heard of the man before? Furthermore, in all of my research about the time, I did not encounter his name. Not until I was writing a recent post about Freethinkers, that is. (Aha! He’s one of those. I love the irony of this; the concept of “freethought” ought to defy all categories, no?)

Check out more at Council for Secular Humanism:

Robert Green Ingersoll is too little known today. Yet he was the foremost orator and political speechmaker of late 19th century America — perhaps the best-known American of the post-Civil War era.

I want to quote something here, but what to pick? There’s a gem on just about every subject. Given the climate of a campaign year and the “Occupy” movement, I have selected an 1892 “Fragment” about the upcoming World’s Fair (the 1893 Columbia Exposition in Chicago, I presume):

The World’s Fair will do great good. A great many thousand people of the Old World will for the first time understand the new … [The European settlers of the New World] had to fight for the soil and … the people who had rescued the land made up their minds not only to own it, but to control it. They were also firmly convinced that the profits belonged to them. In this way manhood was recognized in the New World. In this way grew up the feeling of nationality here. What I wish to see celebrated in this great exposition are the triumphs that have been achieved in this New World. These I wish to see above all. At the same time I want the best that labor and thought have produced in all countries. It seems to me that in the presence of the wonderful machines, of those marvelous mechanical contrivances by which we take advantage of the forces of nature, by which we make servants of the elemental powers–in the presence, I say, of these, it seems to me respect for labor must be born. We shall begin to appreciate the men of use instead of those who have posed as decorations. All the beautiful things, all the useful things, come from labor, and it is labor that has made the world a fit habitation for the human race.
Take from the World’s Fair what labor has produced–the work of the great artists–and nothing will be left. What have the great conquerors to show in this great exhibition? What shall we get from the Caesars and the Napoleons? What shall we get from popes and cardinals? What shall we get from the nobility? From princes and lords and dukes? What excuse have they for having existence and for having lived on the bread earned by honest men? They stand in the show-windows of history, lay figures, on which fine goods are shown, but inside the raiment there is nothing, and never was. This exposition will be the apotheosis of labor. (pp. 346-347)

Hear hear for the blacksmiths and carriage-makers, and for all laborers then and now.

The Freidenker

I was ferreting around the Internet looking for, among other things, quotes by Benjamin Franklin about German immigrants, and I came across a write-up at Dialog International. The things Ben Franklin thought and said are at this post on the site. The post begins with the statement: “Immigrants to America have always been feared and hated.” It’s striking, isn’t it, how political turmoil regarding immigration spans the centuries? Newcomers are consistently the outsiders. Gotta get a handle on that (rather than, for instance, a wall).

Meanwhile, the Dialog International site where I found the above post intrigued me. The tone is rational, clearheaded, and humanitarian in scope. I clicked on about me and learned the blog theme is: “Free thinkers who are interested in cross-cultural dialogue.” The term “Free thinkers” triggered a memory. The word Freidenker, freethinker, is generally synonymous with “atheist.” Back in the 1830s and 1840s, this rationalist perspective was also prevalent in the rural village of Freinsheim, according to writings of the then-pastor Johann Georg Bickes. In a description of his parish, Bickes wrote of: “a pernicious spirit of unbelief… Here, as everywhere, there are those who are led astray by false enlightenment, following their own arrogance. They do not pay attention to the word of God, and are infected by the pernicious spirit of unbelief and frivolity, of carelessness, of arrogance and contempt of divine laws.”

Further investigation led me to this statement in the German-language Wikipedia: “Freidenker sind im heutigen Sinn Menschen, die sich an wissenschaftlichen Erkenntnissen orientieren und zu einem nichtreligiös geprägten Humanismus bekennen. … Freidenker bestehen zwar auf ihrer Unabhängigkeit von Glaubensregeln wie Tabus und Dogmen, beziehen sich aber ausdrücklich auf ethische Grundsätze von Freiheit, Gleichheit, Toleranz und Gewaltverzicht.” [Translation]: “In the modern sense, Freethinkers are people oriented to a non-religiously influenced humanism based on scientific findings. … Indeed, Freethinkers insist on their independence from religious rules, such as taboos and dogmas, relying instead on the ethical principles of liberty, equality, tolerance and nonviolence.”

Historically, in the 1840s in the Bavarian Rhineland and surrounding areas, Freethinkers were German intellectuals who wished to overthrow their religious and political autocracies in favor of a constitutional democracy. These men read Thomas Paine, author of “Common Sense,” “The Rights of Man” and “The Age of Reason,” a man who also inspired humanitarian zeal in America’s founding fathers. When the 1848 revolution was suppressed, many German intellectuals emigrated (or were forced to flee). In Cleveland, Ohio, ex-patriated Germans formed a Society of Freemen and beginning in 1853, held an annual Thomas Paine celebration.

In a Wikipedia entry on Freethought, I found the following: “[German 1848er immigrant] Freethinkers tended to be liberal, espousing ideals such as racial, social, and sexual equality, and the abolition of slavery.” What followed was a short-lived but heartening “Golden Age of Free Thought.”

Illnesses of old

Medical science has come a long way. So long in fact, that over the past 100 years formerly common medical terms for illnesses are no longer familiar to us.

Infant deaths, in particular, plagued 19th century Clevelanders. In an 1875 letter, excerpted below, my cousin Angela and I discovered the following:

This passage is about the infant death of Herman Harm, the fourth child of Michael and Elisabeth Harm, in August of 1874: “He was so healthy and happy, so well behaved. We rarely felt that we had a child. He woke up with laughing mouth and that’s also how he went to sleep. Until he went to the eternal rest after three days of being sick. He died of the childhood sickness Summer Complaint. His baptized name was Herman.” In that same time period, the letter goes on, a 2 year old girl of Uncle Jakob also died.

Summer Complaint? In the German, Michael uses the term der ruhr Krankheit (Sommer Complain). The modern term for it is “dysentery.” The term “Summer Complaint” came from the increase in frequency of dysentery in the summer due to poorer water quality in the warm months of the year.

A friend Bill Sherertz recently pointed me to a helpful site for sleuthing out antiquated medical terminology, which might appear on death certificates, in letters, or any number of genealogy documents. Rudy’s List of Archaic Medical Terms. Best of all, in addition to the English, there is an index for German and French medical terms.