Tag Archives: isabella bird

Personal travel accounts by 19th century women

voyager out book coverI go to my local bookstores in search of a books written by nineteenth century women. “Are there any nineteenth century travel accounts written by women?” I ask the bookstore clerk.

I’ve read Dickens American Notes about his travels in North America in the early 1800s, as well as James Fenimore Cooper’s accounts of travels along the Rhine. Friedrich Engels, of Marx-Engels fame, wrote an account called The Campaign for the German Imperial Constitution, which includes his experiences in the Palatinate in 1849. But I’m hoping to broaden the perspective, to catch a glimpse of a woman’s point of view.

By the time I leave the bookstore, I have Isabella Bird’s  My First Travels in North America in hand, and Katherine Frank’s A Voyager Out on order. I’ve blogged about Bird’s book here. Since, then, I’ve heard from a woman journalist in the UK who is currently traveling through China in Isabella Bird’s footsteps. She’s been at it for ten months now, and just resumed her journey after a brief hiatus. You can follow her travels at Time To Fly Free.

Much later, I get around to reading Katherine Frank’s A Voyager Out. A biographical account of the life of Mary Kingsley, the first four chapters are an obligatory background family tree (so-and-so begat so-and-so). I have trouble sticking with it, but the bookstore clerk  told me it was her favorite book of all time, so I hang in there.

At Ch. Five, we finally get to  Kingsley’s voyages, and the amazement, wonder, and chutzpah that make this book so memorable. Mary Kingsley departs from England to Africa saying she is going to study African ethnography. She is well aware of the risks, in an abstract way as she sets out on a cargo ship, and in a very real way once she arrives in West Africa. In the Victorian era, it seems, a significant number of Englishmen died of disease, dysentery, and madness in Africa. Numerous deaths are chronicled in A Voyager Out as Kingsley passes from Sierra Leone to the Gold Coast to Cameroon and as far south as the French Congo.

Although chronically ill at home in England, on her journeys, Kingsley appears immune. In England, she suffers from all sorts of illnesses: “influenza, neuralgia, migraines, heart palpitations, even rheumatism.” In fact, originally Kingsley imagines her travels in West Africa will result in her tragic end. Since “no one had need of me anymore when my Mother and Father died within six weeks of each other in 1892 and my brother went off to the east, I went down to West Africa to die.” Improbably by all accounts, she survives and thrives. 

Mary Kingsley negotiates her way through the remotest of African villages as a trader. Perpetually dressed in high-collar Victorian clothes, she sleeps in village huts and eats local food, hacks her way though the jungle with a machete, navigates rivers in her own canoe, and nurses all manner of sick and dying people along the way, all in order to study African customs and beliefs. Her book  Travels in West Africa endures as a landmark work to this day. 

“Like” Isabella Bird

“I am looking for books about women of courage in the 19th century,” I tell Roger Page of Island Books.

“Have you heard of Isabella Bird?” he asks.

I had not. Reading her book My First Travels in North America, I must agree that Isabella L. Bird (1831-1904) is a woman of courage and tenacity. On this first adventure of many, she traveled alone with little fear. She kept up her enthusiasm even after being nearly drowned in a storm on Lake Ontario–a wave swept her overboard, then another came along and swept her back onto the boat. And so on.

Her colorful descriptions are offered through the lens of a traveling Englishwoman who keeps her entertained wits about her. In the “Introduction,” Clarence C. Strowbridge phrases it thus: “Isabella’s book is one of the very best there is for giving an accurate, vivid picture of life in rural and urban areas of the northeastern part of the United States and eastern Canada in the mid 1850s.”

Personally, what I like best is Bird’s conversational tone. The book was compiled after her return based on notes and letters she wrote to her sister during her travels. For the researcher of history, historic accounts of this era are typically dry as dust. But the writing on these pages feels three-dimensional, conjuring clear images and experiences.

It’s not the first time I’ve felt refreshed by the perspective of a woman in the man’s world of the 19th century. I am the archivist for a 159-year-old church, and our “History of Woman’s Work,” a female account of our church history, stands in vivid relief to the history written by the men. The offical history of a pastor’s term of service notes that under the Rev. I. Dillon rallied the Ladies Aid to pay the church mortgage in full. The women’s account reads thus:

The church had a mortgage. Where to get the money was placed before Ladies Aid. Lumber in huge beams was being sent to San Francisco as well as salted salmon in good barrels, and any woman not doing her own bakery was denominated as shiftless. So, how could these church women make enough to clear the mortgage? … One woman with promoter’s vision said, as she addressed the chair: “Let’s have an excursion.” [So the Ladies Aid decided to organize a tour from San Francisco to the northwest.] … the excursionists came, looked and admired the huge trees that stood far up the hillsides of Seattle and loved Victoria, a quaint replica of an English town. When income and expenses were settled the Ladies Aid Society had
$900.00 net, which was promptly used to clear the mortgage on the white church.

—Mrs. Lulu Hall, History of Woman’s Work Vol. I

Talk to me, Lulu and Isabella. I’m all ears.