Tag Archives: historical fiction research

Living in the past

me in 1890s garbThis photograph came to me via my father. About a dozen years ago, as he was sorting through his things in Cleveland, he’d mail off a new phase of my childhood to me in each of his letters.

Recently, this picture of me around eleven years old dressed for Halloween in a Victorian era dress and coat began to nag at my memory, so much so that I sat on a cold tile floor for some time flipping through old photo albums to find it.

Why? Because as I’m out and about on the book talk circuit, people often remark to me how amazed they are by the hours of research I must have put into my book. Since I don’t feel as if I’ve done more research than anyone else who writes historical fiction, their comments have me wondering. And this picture glimmered into my memory.

The outfit I’m wearing belonged to my grandmother’s family. Her mother? Aunt? Great aunt? I’m just not sure. My grandmother was born in 1891, in the horse-and-buggy era. She never learned to drive a car, and now that I think about it, in spite of her modern surroundings — a neat little contemporary home in the suburbs — she never stopped living a late nineteenth century kind of life.

Often when I visited her (her house was on the same property as our family’s) she’d recreate those old times for me, sitting me down on the couch to leaf through old photo albums as she told me stories, or pulling out her box of hand-tatted lace, or letting me run my hands through her shoebox of old buttons. She was an excellent seamstress and taught me how to sew, how to save basting thread by wrapping it around a card, how to darn socks. I still have her darning eggs and needles and crochet hooks made of bone in my sewing basket. She had her own, quiet world, and invited me in whenever I had the patience to linger.

It’s a known fact that people were smaller back then. So at age eleven, when I needed a Halloween costume, I fit perfectly into these clothes, which my grandmother had saved in her cedar chest. I still remember the feel of that velvet winter coat with the elaborate cord clasps, the black dress underneath made of silk, the slip made of taffeta.

Of course wearing something so special did not change my eleven-year-old behavior. I dashed with my friends from house to house trick-or-treating, leaping over ditches and rustling through wet piles of leaves. The hem of the dress was soon shredded. The frail threads of the coat seams couldn’t hold under my childhood exuberance and pulled apart at the shoulders.

I marvel now at the uniqueness of my upbringing. Actually, I don’t believe it’s the research that’s so remarkable, but instead how, on my visits with my grandmother, she and I really were living in the past.

Pictures of other days

A couple of weekends ago, I had the opportunity to attend the Association of Writers and Writing Programs (AWP) Conference in Chicago . I picked up so many literary journals at the book fair I had to make a trip to the post office to mail them before flying home. On my return to the hotel, I passed the Art Institute of Chicago and made a mental note to return.

Why? Because I love art. But also for historical research. Photography did not appear until the mid-19th century, and then, only in its crudest forms. Painters of the 19th century, with the advent of realists like Millet and Courbet, focused on capturing real people in real life settings. Above is a painting in the Art Institute by William Sidney Mount called “Walking the Line.” Painted in 1835, during the era of the Andrew Jackson presidency, it depicts clothing and entertainment of the time, as well as the antebellum racial divide. (Classroom guides and resources related to this painting and others by Mount can be ordered from the Art Institute of Chicago here.)

And check out this painting called “Lights of Other Days.” A still life of snuffed out lanterns? What is John F. Peto trying to tell us with this artwork about the second half of the 19th century? By 1906, the light bulb was all the rage, but here one gets a forlorn sense of old ways being left behind.

Below is the painting that most captured my imagination, which I post here for Angela, who has helped me so often and so long with research and translations for Harm’s Way. “The Ghost Dance” was painted by Ralph Blakelock in 1895, five years after the Sioux massacre of 1890 at Wounded Knee. Simon Kawitzky has written an entire thesis on the subject. He writes: “.. in The Ghost Dance, Blakelock distinctly melds the ether of the dancing spirits into the matter of the forest as they disappear into oblivion and are lost forever.”

Rosalie Whyel Museum of Doll Art is closing

Dolls were an especially big deal in Germany, a full-fledged industry. This photo, taken in Freinsheim, Germany around 1870, shows Elizabetha and Margaretha Harm, the daughters of Philipp and Susanna Harm, holding their dolls. I thought of this photo recently on a visit to the Rosalie Whyel Museum of Doll Art in Bellevue, Washington.

I attended with my historical fiction writer friend Michele.

“I hear the museum’s going to close its doors,” Michele said, “and I’ve always meant to go back. It’s an amazing resource for historical clothing styles and customs.”

What a great idea. At the Museum of Doll Art’s front counter, Michele zeroed in on a gorgeous book called The Rose Unfolds: Rarities of the Rosalie Whyel Museum of Doll Art.

“See? This is what I mean,” she said, pointing at a photo of one of the treasures, a doll from the Regency era. “You can learn so much about the clothing and fabrics of the period.”

“That book is half-off right now,” the woman at the counter said.

“I might just buy it. Are you really closing?”

“March 1st.”

“What’s going to happen to all the dolls?”

“We’re not sure yet — they’ll probably go into storage for a while.”

Photography was not permitted, and it’s hard to capture the marvels of that doll-populated world. Imagine the best doll house you ever saw, each room meticulously arranged with rag rugs, tiny stuffed furniture, glowing logs, a porcelain cat by the fireplace, father, mother, and kids posed in various rooms, and take it to the nth power. Circus dolls, peddler dolls, international dolls, Kewpie dolls, dolls made of wax and wood and bisque and cloth. Dolls in toy Studebaker wagons and riding on horseback. Dolls of England’s royal family, dolls selling miniature hospital supplies, even opium-smoking dolls. Many of the dolls on display were created by German artisans: J.D. Kestner, Hertwig, Heubach, and Simon & Halbig.

I learned from one display that, in the days prior to the fashion plates in magazines, dolls were used as models of the latest fashions. They were dressed in haute couture, crated, and carefully shipped on the open seas. In naval confrontations, there even existed a prohibition against firing on ships with the valuable doll cargo in their holds. The photo here — one page of The Rose Unfolds — is of a wooden doll used for smuggling — she has a compartment in her back for hiding contraband.