Brewing in Cleveland

I own a book called Brewing in Cleveland, part of the “Images Of America” series. About lager beer, the introduction notes the following:

A huge influx of German immigrants arrived in Cleveland between the 1840s and the 1880s, bringing much of their culture with them. The particular process for the production of lager beer was one aspect, and it would revolutionize the American beer industry within a fairly short time. The first lager beer in America is thought to have been brewed around 1840, and it is believed that it was first brewed in Cleveland in either the late 1840s or the early 1850s.

An early Cleveland breweryThis picture is in the book, a lithograph of one of the first breweries “located atop a steep bluff overlooking Lake Erie.” This would make sense. Unlike ale (the type of beer commonly brewed in the U.S.  until then), lager beer required fermentation in ice-cold temperatures over a period of several months, so it was only available in the cold season. But with Cleveland situated on the shores of Lake Erie, it had the advantage of an abundant supply of ice (or at least, lager brewers would see the frozen tundra that way).

In the early years of lager beer brewing, before refrigeration had made it onto the scene (around the 1880s), huge blocks of ice were sawed out of Lake Erie in the winter, then stuffed in underground caverns to make it possible for year round lager beer production. So no doubt the brewers dug out caves in this “steep bluff” to store their barrels. To learn more about this process, check out Greg A. Brick’s article “Stahlman’s Cellars: The Cave Under the Castle” about German immigrant brewers in St. Paul, Minnesota around the same era.

In general in those years, beer was coming into its own. Until the mid-nineteenth century, Americans had been gulping hard liquor, but the strong movement toward temperance made beer a more acceptable option.

The Germans imported not only their beer, but also their custom of beer gardens. I’ve been thinking about this because summer is just around the corner, so beer garden commercials will soon be on the radio again. In nineteenth century German towns across the U.S., the German beer garden was a typical sight.

The most idyllic depiction of summer beer gardens I’ve come across in my history browsings is this image, found in the Atlas of Cuyahoga County, Ohio, from actual surveys by and under the directions of D. J. Lake, C. E., available online at the Cleveland Memory Project.

Sommer Garten of G. F. Krauss

It seems summer beer gardens are once again gaining popularity across the U.S. (read more at Lautering). And why not? Count me in!

Silvester and Gustav Adolf Days

Sometimes, traveling in a foreign country leads to a disconnect. Like the time Dave and I went to Canada in early October to celebrate his birthday, and everyone kept saying “Happy Thanksgiving.” (The Canadian Thanksgiving is always the second Monday in October.)

When I was visiting Freinsheim and asked Ina how Germans celebrate New Year’s Eve, she kept talking about Silvester.

“Silvester? What’s that?”

Turns out it’s the German New Year’s Eve.

In Germany, New Year’s Eve is Silvester because December 31 falls on the feast day of Sylvester I, a pope in the 4th century and later a saint. There’s a great article about Silvester, and its pagan origins, in The Local: Germany’s News in English. In it, I learned there are some strange traditions, such as lead-pouring. And here’s another one:

Those who stay home on Silvester in Germany are likely to be watching the 1963 TV recording of the British comedy sketch “Dinner for one”. The programme is an indispensable German New Year’s tradition since 1972 and holds the Guinness record for being the most frequently repeated TV show in history.

gustav adolph dayAnother German holiday disconnect is a strictly Protestant one. I heard about it while browsing through Tante Marliese’s photo album. There were a slew of church women marching in the street. She pointed to the picture and said, “They’re marching for Gustav Adolf Tag.”

“What’s that?”

“A Protestant day celebrating the end of Catholic persecution.”

???

As an American studying 19th century U.S. history, where I often encountered stories of Protestants persecuting Catholics, I felt compelled to research this one.

Near the middle of the Thirty Years War (1618-1648), Gustav Adolf was a Swedish King who invaded Germany, thereby rescuing German Protestants from Catholic persecution. He is still popular with Swedes as well. Among other things, they make a pastry with his image on it to commemorate his death. More details found at:The Squeee

Once again, I realized, time has a way of shifting even the hardiest convictions. One final twist of fate: Swedish King Gustav Adolf died in a battle near Leipzig in 1632, leaving behind one daughter, Christina. She took up the Swedish throne in 1633 at the age of six, then grew up to be an extraordinary and intellectual person who converted to Catholicism. As a result, she abdicated the throne and moved to Rome, where she ended her days.

The first of May

AvalancheOnce a pagan festival honoring fertility and spring, the Festival of the Maypole is still celebrated today in many regions of Germany. It’s said the custom of the maypole began around the tenth century, a tidbit I found here.

I think it might date earlier, however, to Roman times. Romans used to celebrate a feast called Floralia from April 28 to May 2 (according to Holiday Spot), so it could be an amalgamation of early European tribal customs and the Roman feast. In some parts of Germany, there was once the tradition where a bachelor would leave a “secret admirer” gift at the door  of his beloved on the first of May.

So when I opened yesterday’s newspaper and read how  police were hunkering down for the possible violence of another Seattle May Day, I suffered cognitive dissonance. The mental image of the Festival of the Maypole, gaily dressed boys and girls dancing around a maypole hung with ribbons and flowers, did not compute.

The distress signal “Mayday! Mayday!” was a much better fit. Which got me wondering: if the traditional first of May was a sunny rite of spring, how on earth did “Mayday” become a standard signal of distress?

I found my answer at the usual source: WikipediaAs it turns out, “Mayday” derives from the French “m’aidez.” That makes much more sense. “M’Aidez!” means “Help me!”

Carriages, collectibles, chocolate

Last weekend I had the good fortune to get away to Cannon Beach with my friend Deb. Driving down Hwy 101, we stopped in Raymond, Washington for a visit to the Northwest Carriage Museum.

Jerry Bowman talks about the Studebaker StanhopeJerry Bowman, Curator, showed us around. Here he’s noting the features of the Studebaker Stanhope, popular around 1895. The interpretive sign explains: “The Stanhope, or ‘Izzer’ as it was commonly called, became a 19th century favorite. The name ‘Izzer’ was a clever adaptation of a rural colloquialism, ‘izzer’ meaning something that is modern and up-to-date, as opposed to ‘wuzzer’ meaning something that was old fashioned or of the past. ‘Yes sir, I want an Izzer and not a Wuzzer!’”

The Northwest Carriage Museum has samples of European and American coaches and buggies (including examples from famous companies such as Landau and Brewster), wagons, sleighs, and even an elaborately carved hearse. So many features of these vehicles, from the dashboards to the glove compartments to the glistening paint jobs, prove carriages established early nomenclature for the present-day automobile.

As Deb and I went on our way, the serendipitous weekend continued. In Cannon Beach, I found some old German books in Jupiter’s Rare & Used Books. On the drive home, passing through South Bend, Washington, we happened upon Jayden’s German Store, stocked with many varieties of delicious German candies and mouth-watering chocolates.

Hambacher Fest 1832

The Tenement Museum visitor center and shop at 103 Orchard Street, New York, New York has a great selection of books. I got caught up in such titles as:
When Did the Statue of Liberty Turn Green?: And 101 Other Questions About New York City, until a title caught my eye a few shelves over: The German-American Experience, by Don Heinrich Tolzmann. A must-buy. When I brought it to the counter, the salesperson sighed.

“You found one of two books we carry here about German Americans. I wish we had more.”

I should have asked her what the other title was, but my tour of 97 Orchard Street was about to begin. Back home, when I visited the Tenement shop on-line, I saw what the sales clerk meant. In addition to books about New York, the shop inventory listed books “Of Irish Interest,” “Of Jewish Interest,” and “Of Italian Interest.” Nothing “Of German Interest.” Humph. Maybe I bought the last one.

Tolzmann’s The German-American Experience is well researched. I love how it includes a write-up of Charles Sealsfield (a pen name–his real name was Karl Postl), whose books were as influential as James Fenimore Cooper’s “Leather-stocking Tales” series in giving 19th-century Germans an idealized vision of America.

hambach castle ruinTolzmann also briefly mentions “The Hambacher Fest and the Thirtyers,” something I rarely come across in English versions of German history. The 1832 Hambacher Fest is where the black, red and gold tricolor was first flown as a symbol of democratic rebellion.

From May 27-30, 1832, tens of thousands of craftsmen, students, farmers, officials, and young intellectuals gathered at the ruins of the castle of Hambach to listen to speeches on liberty, reform, and the tyranny of the German princes. Like the Wartburg Fest of 1817, the Hambacher Fest culminated in arrests, dismissals of professors from their positions, espionage, censorship, and police surveillance. These oppressive measures caused many to emigrate to America. (The German-American Experience, p. 166)

Hambach Castle, situated in the foothills of the Haardt Mountains near Neustadt, is now a museum. I found the interpretive displays there very informative. Here are just a few personalities of the day:

Friedrich Deidesheimer
The merchant and vineyard owner Friedrich Deidesheimer, of Neustadt an der Haardt, was a member of the Civil Guard, and in 1832 was a signatory to the invitation to the Hambach Festival. On May 27, Deidesheimer delivered a speech calling for a guarantee of civil rights and liberties by the prince and concluded with an appeal: “Long live freedom / Long live the order.”

Daniel Friedrich Ludwig Pistor
Daniel Friedrich Ludwig Pistor, of Bergzabern, studied law in Munich, receiving his doctorate in 1831. The political climate in Bavaria had intensified under King Ludwig I. At the Hambach Festival, Pistor gave a speech so revolutionary that he had to flee to France to avoid arrest. In absentia, he was sentenced to one year in prison. His radical writings in Paris earned him another indictment and conviction for treason. Living as an exile, Pistor joined the “covenant of the outlaws,” a circle of emigres. A clemency request was rejected by King Ludwig I.

Following the 1832 Hambacher Fest, which drew protesters from all over Europe, a June rebellion in Paris also failed. You may have heard something more about that French uprising than you realize. Does Les Miserables sound familiar?

1848: It’s complicated

I just finished reading The Tiger’s Wife by Tea Obreht, wherein I was reminded that European history is … complicated.

Case in point, the 1848 uprisings in Europe. Or should I say, revolutions? Rappaport calls it 1848: Year of Revolution in his 416-page (not counting index and footnotes) book on the subject.

Several times now, after I’ve read excerpts of my novel to one audience or another, someone invariably comes up afterwards and says: “I had no idea there was a revolution for democracy back then.”

Back then? Right, mid-19th century Europe, the time in the U.S. of Emerson and Thoreau, of Alcott and Margaret Fuller, the transcendalist movement and antebellum period of President Zachary Taylor. Back in 1848, Germany was not even a country. That didn’t happen until 1871. Back then, the German-speaking regions of Europe were comprised of around 60 feudal states left over from the Holy Roman Empire, each with its own king, prince or duke.

The revolutions for a 1848 1849 rebellionconstitutional government, the right to assemble, freedom of the press, the right to vote, etc. spread not only in those duchies, but all across Europe. I’ve read many different accounts of that time, but a book I encountered recently: The Illustrated History of the 19th Century, puts it most succinctly:

1840-1849: INSURRECTION AND REVOLUTION

Revolution characterizes the 1840s. … Nationalism and liberalism … simmer until, in 1848, they finally erupt in simultaneous revolutions throughout Europe. Famine and hardship too are key causes, often generated by the harsh social effects of industrialization. … [Revolts against King Ferdinand II in Sicily and Louis-Philippe in France] spur on a revolt in Austria leading to the resignation of Prince Metternich (1773-1859), the conservative and repressive chancellor of state. Further revolts erupt in Venice, Prussia, Poland, Milan, Hungary, and Parma against Austrian rule, as a revolutionary mood spreads throughout Europe. Pope Pius IX is forced to grant a constitution to the Papal States, but eventually has to flee to Rome. … The ending of the liberal movement in the German states sends a wave of immigrants to Wisconsin.

And Ohio, Illinois, and other U.S. States, I might add. These “liberal” scholars, lawyers and intellectuals came to the U.S. just in time for the anti-abolition fervor that would give rise to the Republican Party. 1848 revolutionary Carl Schurz was a key friend of Abraham Lincoln. So the year of revolution may have occurred across the Atlantic, but its after effects helped transform our country.

2013 blacksmith blasts

NWBA logoThe Spring Conference of the Northwest Blacksmith Association — “Just Hit It Harder!” — will be held in a couple of weeks, April 26-28 at the Cowlitz Expo Center in Longview, Washington. Demonstrating will be Berkley Tack, a Master Smith from Rainier, Oregon, and Alec Steele, a new aspiring smith with amazing talents coming from England. Hands-on instruction available for making punches, chisels, a spike knife, rivets and rivet headers, scrolling tongs, and hinges. For more info, see the Northwest Blacksmith Association web site.

August 22-25, don’t miss the Western States Blacksmith Conference at Mt. Hood in Oregon. In addition to demonstrations, hands-on workshops, a members gallery and auction, there will be a Blacksmith Wars World Championship and a Farriers Competition. Make lodging arrangements as soon as possible as it is a busy season at Mt. Hood. For more info, see the Western States Conference website.